Flesh and world are judged morally. Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. If He judges, it is not without full warning. Home COMMENTARY What is the meaning of John 3:36? The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). In the Word was life, and the life was the light of men. No mere man, nor angel, not the highest, the archangel, but the Son. Here there could not be more, and He would not give less: even "grace upon grace." There is difference of manner for the world and His own ignorance and rejection. It is the divine allergy to moral evil, the reaction of righteousness to unrighteousness." (Tenney) . It was not that they were better than their neighbours. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." So only is man born of God. They should have understood more about Him those that were specially favoured. The wrath of God - The anger of God for sin. Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever. (John 3:36 DBY), he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him. of The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. For He who spoke was divine. Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. The Structure of This Text. While almost all entity As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. The Lord Jesus said: " He that believes on the Son has everlasting life." " [T]he water that I shall give him shall be in him a well of water springing up into everlasting life. Whosoever denieth the Son hath not the Father; he that acknowledgeth the Son hath the Father also. Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. It implies, also, that it will continue to remain on him. The wrath of God. Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. Without it there is no divine understanding of Christ, or of His word, or of Scripture. In truth, Christian baptism did not yet exist, but only such as the disciples used, like John the Baptist; it was not instituted of Christ till after His resurrection, as it sets forth His death. John practiced law for 40 years and he now monitors local politics. All is in the character of the Son of man. Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). Quite the contrary! The incarnate Word was here full of grace and truth. For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. If His time was not yet come, their time was always ready. John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. Our text divides into four sections: (1) Jesus baptizes, too (vss. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." The Word, in order to accomplish these infinite things, "was made. Hence, to such an one, eternal life is not merely something future. One must be born again for God's kingdom a Jew for what was promised him, like another. It is here life begun the first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. (John 3:34-36) The price for rejecting the true testimony regarding Jesus. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. I titled an earlier message from John 1:15-18, "Why You Should Believe in Jesus.". Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. I apprehend the words the Authorised Version gives in italics should disappear. It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. Apparently these Christians haven't bothered to read what comes before and after John 3:16-18. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. But there was a man who had been infirm for thirty and eight years. FOR HOME USE ONLY (for church or group use see links below)Buy this Video here:https://www.seedsfamilyworship.com/product/i-believe-john-336/Buy I Believe DV. "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. Man is morally judged. Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. "He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. Both of them were in relation to man on the earth; the one while He was here, the other from above. "Whoever believes in the Son has eternal life". His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. But John was not merely an earthly witness pointing us to Christ. It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. For them, Israel, or the world, all is over. The evangelist has used this encounter between Jesus and Nicodemus to bring forth some important points. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. (Ver. He regularly attends Shreveport City Council and Caddo Parish Commission meetings. There was purpose in it. Very remarkable are the following words of the Jews F2 concerning the Messiah, whom they call the latter Redeemer: Proud member However, *all* are invited to reciprocate---to live into the gift God has, already, given them in Christ (see John 1:12 ). He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. for he knew He was the Christ. Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. Such was the grace that God was displaying in Him, the true and full expresser of His mind. First, we must worship, if at all, in spirit and in truth. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. We have seen already that thus light was shed on men. Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? How, indeed, could it be stayed within narrow limits? As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. Later He was determined to be Son of God with power by resurrection of the dead. "He that hath received his testimony hath set to his seal that God is true. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there.Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. John knew that Jesus came from heaven as the Son of God, while he was a sinful, mortal man, who could only speak about the more plain subjects of religion. What does the 3 mean in math - We will be discussing about What does the 3 mean in math in this blog post. The first thing to look at is the verse itself. It is a present possession. They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. The issue of all is, that the will of man is the real cause and spring of enmity. As the Lamb of God (of the Father it is not said), He has to do with the world. (Verses John 7:19-23) What judgment could be less righteous? And they do. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. 1John 2:25 And this is the promise which He Himself made to us: eternal life. For if, on the one side, God has taken care to let us see already the glory of the Son, and the grace of which He was full, on the other side, all shines out the more marvellously when we know how He dealt with a woman of Samaria, sinful and degraded. So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. (Psalms 132:1-18) Then they wanted to make Him a king. Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. The results for the believer or unbeliever are eternal in good or in evil. The fact is, John 3:18 does not say all non-Christians go to hell. To Him be all praise and glory forever and ever, AMEN. For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. Fritzsche, p. 21). But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. As this chapter sets forth the Lord Jesus with singular fulness of glory, on the side both of His Godhead and of His manhood, so it closes with the most varied and remarkable testimonies God has given to us, that there may be no excuse. If we give it careful thought, we can . "Whosoever believeth that Jesus is the Christ is born of God." The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. The anger of God for sin. He who believes in the Son has eternal life; buthe who does not believe the Son shall not see life, but the wrath of God abides on him.". This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. But they learn that it was his divine Physician who had not only healed, but so directed him. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. Answer: John 3:16 does not say that unbelievers have the ability of their own sinful free will, to receive Christ. Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. John 3:16 gives us the glorious hope of eternal life in heaven through the love of God and death of Jesus Christ. He reminds them of his previous disclaimer of any place beyond one sent before Jesus. No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. The sacrificial death of Him who is God goes far beyond the thought of Israel. Such was Jesus in person, contrasted with all who belong to the earth. Thus solemnly does the meek Lord Jesus unfold these two truths. This testimony differs from the rest in having a more permanent character. Such are the grand emphatic points to which the Lord leads. But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life."
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